WHEN WORSHIP BECOMES PERFORMANCE…

AMOS 5:23-24: “Away with your noisy hymns of praise! I will not listen to the music of your harps. Instead, I want to see a mighty flood of justice, an endless river of righteous living.” NLT

OBSERVATION: I love to worship! I look forward each week to the time our church family is gathered in corporate worship, and I can lift my voice in praise to the Lord. Yet, we all know that worship is so much more than a song service. Worship is our entire lives lifted as living sacrifices to the Lord.

Like the Israelites, we can sometimes forget this. In fact, worship in the church today has a tendency to be focused on the platform, performance, and the response of the crowd. It very often resembles a rock concert where the lead singer works to elicit a response from the crowd.

What begins as a focus on broken, contrite hearts becomes a focus on lighting, smoke machines, subwoofers, guitar riffs, and vocal performances. The crowd cheers as the band plays, but is this really worship? I wonder if Amos visited one of our churches today; would he write the word of the Lord saying,

“Away with your noisy hymns of praise! I will not listen to the music of your harps.” (Amos 5:23 NLT)

There is nothing wrong with excellence in musical or vocal performance. In fact, if there is no baseline of competency, it distracts from being able to lift our voices in praise to the Lord. The Temple was filled with skilled musicians and singers. The issue comes when we focus more on the performance and the emotional response to this performance than on changed lives.

Everyone has experienced being moved emotionally by a song, a movie, or some art form. Yet, this does not equate to changed lives. One may weep, even come to the altar, but if there is no change in their lives, what is the purpose? As a pastor, I have seen the same individuals coming to the altar time after time, tears and hands lifted, with no apparent change in their lives. While I cannot judge someone’s heart, the Scriptures do seem to question this cycle.

Apparently, Israel had some rocking worship! It was filled with joy, exuberance, skilled musical ability, and participation. Yet, this is not what the Lord was looking for. As the prophet Isaiah writes, and as Jesus quoted,

“And so the Lord says, ‘These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote.” (Isaiah 29:13 NLT)

So what does the Lord desire in our worship? It is not our noisy hymns or praise or the music of our harps (guitars, organs, drums, etc.). What is it? David, a true worshipper of the Lord, tells us what God desires.

“You do not desire a sacrifice, or I would offer one. You do not want a burnt offering. The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God.” (Psalms 51:16-17 NLT)

Amos writes,

“Instead, I want to see a mighty flood of justice, an endless river of righteous living.” (Amos 5:24 NLT)

Micah writes,

“No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God.” (Micah 6:8 NLT)

A broken, contrite, changed heart is what God desires. It is the fruit of right living that is the sweetest song to His heart. A moment of emotional response can never be exchanged for a lifetime of obedience. When we go to worship on Sunday, it is not the performance or participation that is important. It is the response of the heart and the actions of our lives every day following.

We cannot change our hearts. Only God can. Yet, when we yield our hearts to Him in the sacrifice of praise (a broken and contrite heart), He does something the emotional stirring of a song can never do. He changes us from the inside out. He fills us anew with the Holy Spirit, and He gives us the grace to walk in an endless river of righteous living.

Heavenly Father, may my worship and praise never be about performance. May I bring to You my entire life as a living sacrifice. As I enter Your presence, change my heart, transform my life, fill me with Your Holy Spirit, and grant me the grace to swim in the rivers of right living for Your glory!

“How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. Keep your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin. May the words of my mouth and the meditation of my heart be pleasing to you, O Lord, my rock and my redeemer.” (Psalms 19:12-14 NLT)

In Jesus’ Name!


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About Kirk's Devotional Journal

Kirk L. Zehnder is the Founder of Resurrection Christian Outreach. RCO is a ministry that promotes the growth and vitality of the local church through speaking engagements, seminars, various media tools, and written curriculum and books. This ministry was started over 35 years ago by Kirk as a means to strengthen the church that he was pastoring. It grew as Kirk began to share these tools with other churches. Today many of the materials are being used by local churches both nationally and internationally. Kirk's Devotional Journal is a result of struggling with Bible reading programs that never seemed to work. Kirk feels the Lord helped him discover an easy-to-follow program to Read, Reflect, Pray, and Journal through the Bible in one year. This program is called L.I.F.E. Unlike other programs there are no dates to follow. You can miss a day and still complete your reading. You never feel like the dates and verses you missed are chasing you. You are free to enjoy your daily Biblical journey and listen to the voice of The Lord. For more information on the L.I.F.E. plan, send an email to rcoutreach@aol.com. Kirk is also available for speaking engagements, seminars, and retreats. With over 40 years of professional business and pastoral ministry experience, Kirk brings a unique combination of practical wisdom, humor, and Biblical insight. If you would like Kirk to speak at your church, school, or ministry, please send an email to rcoutreach@aol.com and we will get back to you as soon as possible to discuss your opportunity.
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2 Responses to WHEN WORSHIP BECOMES PERFORMANCE…

  1. May it never be about performance. Years ago, there was a lady who always sat behind me in church and she was tone deaf, but boy did she worship!

  2. Here is another aspect of worship most never think about.

    “Chapter Two

    Was Israel Commanded to Worship One Day a Week?

    What Was the Sabbath?

    The word sabbath means intermission, rest, repose, or to abstain from exertion. Thus, the sabbath is the day of rest God commanded Israel to keep. The most familiar aspect was the requirement to refrain from work or labour on that day. We have already discussed the other necessary requirements God commanded Israel to keep in order to not violate His sabbath. If they disobeyed any of the requirements, that meant they broke the sabbath commandment.

    Something most have never realized, considered, nor given much thought to concerning the fourth commandment; there is no suggestion of an obligation, nor requirement for worship in any form to be done. As we deal with this subject, a good question to ask is: Did God set aside one particular day of the week in which the Children of Israel were to worship God? No.

    What is worship? Is it prayer or maybe singing? Does it involve a sermon or the giving of an offering? Is a minister needed for worship to occur? Can you worship by yourself or is more than one person needed?

    When we think of worship, we tend to consider a number of events that take place. A gathering of people, prayer, singing of hymns, offerings, and of course, the sermon. Without all these proceedings, the worship service would seem to be lacking something essential.

    Worship throughout the Scripture meant to prostrate oneself in homage to God, to stoop down, bow down, beseech, do obeisance or fall on the knees and touch the ground with the forehead. But it could also be prayers to God without the prostration of the body. Animal sacrifices often occurred in conjunction with worship before the death of Christ.

    • And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant (Joshua 5:14)?
    • O come, let us worship and bow down; let us kneel before the LORD our maker (Psalm 95:6).
    • And Abraham said unto his young men, abide ye here with the ass; and I and the lad will go yonder and worship … And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together (Genesis 22:5-6).
    • And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh (I Samuel 1:3).

    Thus, worship was prayer, prostrating oneself in homage, and sacrifice. Worship in the life of an Israelite was not centered or focused upon one particular day of the week. Worship for Israel was a spontaneous event and could be done at any time. There were no requirements or set time of day. All that was needed, was a sincere and genuine heart.

    There were no sermons, no offerings, singing, or prayers on the sabbath, at least not in connection with a required day of worship, or what we would call a worship service. Worship and devotion to God was an integral and essential part of the life of all true Israelites. Singing was a part of worship, and God taught Israel songs to sing, as did David and others. However, God never limited an Israelite to a single day or time. He set no boundaries or limitations for praise, prayers, or worship. Nor did He ever command or ordain one day as a day of worship for Israel. All the service, feasts, offerings, and animal sacrifices Israel did for God, could be considered worship. Thus, worship could never be limited to just one day.

    God gave Israel no commandment to worship Him on a particular day of the week, nor did the Church receive such a charge. To gather together yes, but not on a specific day during the week.”

    From book “Sabbath Day Misconceptions” by Michael Earl Riemer

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