
LEVITICUS 14:12, 14: “The priest will take one of the male lambs and the olive oil and present them as a guilt offering, lifting them up as a special offering before the Lord…The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.” NLT
OBSERVATION: Is there a difference between forgiveness and cleansing? I have often pondered this question, especially when I have read John’s first epistle.
1 John 1:7-9: “But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin. If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.” NLT
John proclaims Jesus’ promise to the one who confesses their sins. Jesus will not only forgive their sin, but will also cleanse them from all unrighteousness. These two things are promised to the truly penitent heart. The question to understand is, what is the difference between forgiveness and cleansing?
Leviticus 14 records Moses’ instructions for those who had a skin disease, were healed, and wanted to be declared clean once again. Skin diseases, like leprosy, made a person unclean and separated them from the community. Their relationships were broken, and they were declared unclean. This forced them to live outside of the community. Like a skin disease, sin breaks our fellowship with God and with others. When we sin, we need to be both forgiven and cleansed.
The ceremony and sacrifices involved in the cleansing for one healed of a skin disease are quite interesting. While we do not follow the Old Testament Law, we must remember that these sacrifices were a picture of the final and complete sacrifice by Jesus Christ on the cross. To be healed of one’s skin disease would be the equivalent of being forgiven for one’s sins. We were guilty and separated from God, but now we have been forgiven, and our sins are remembered no more!
Yet, like the person in Leviticus 14, we also need to be cleansed. This does not mean God’s forgiveness is inadequate. It simply means that forgiveness must be followed by a change of direction and a restoration of fellowship. The person with the skin disease was declared healed, but was only declared clean once they completed the sacrifices.
There were three sacrifices involved in cleansing the person with a skin disease. They were:
- The Guilt Offering
- The Sin Offering
- The Burnt Offering
The first sacrifice to be offered was the guilt offering. The guilt offering was an offering for intentional sins. This was the sin of commission. The person knew what they were doing when they sinned against God’s commandments. The offering that was given for forgiveness and cleansing was the guilt offering. When the person with the skin disease offered their guilt offering, the priest did something quite unusual.
Leviticus 14:14-17: “The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. “Then the priest will pour some of the olive oil into the palm of his own left hand. He will dip his right finger into the oil in his palm and sprinkle some of it with his finger seven times before the Lord. The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.” NLT
First, the cleansing of the person with a skin disease involved sanctification (setting the person apart) through blood that was applied to the right ear, thumb of the right hand, and big toe of the right foot. Through the blood of the sacrfice the person was forgiven and set apart regarding what they heard (right ear), what they did (thumb of the right hand), and where they went (big toe on the right foot). Yet, it did not stop there.
Second, the cleansing of the person with a skin disease was not complete without consecration through the anointing of God’s presence in their lives. This is symbolized by the placement of the anointing oil, mingling with the blood already applied, that was placed on the right ear (to anoint what they heard), the thumb on the right hand (to anoint what they did), and the big toe on the right foot (to anoint where they would go).
Finally, their acceptance as one cleansed and restored to full fellowship with the community was symbolized when the priest anointed the head of the one who had been healed.
Leviticus 14:18: “The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the Lord.” NLT
Once this was complete, the priest would offer the sin offering and finally the burnt offering for the one being cleansed. The sin offering was the offering for unintentional sins. In this way, it differed from the guilt offering. The burnt offering was the offering of the covenant. It symbolized God’s faithfulness and covenant with the one who was offering the sacrifice to the Lord. It was only when all of this was done that we read,
Leviticus 14:20: “…Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean.” NLT
How does this apply to the New Testament believer? We are saved by grace through faith in the complete sacrifice of Jesus Christ on the cross for our sins. When we place our faith in Jesus Christ, we are forgiven of our sins, we become sons and daughters of God, and we are filled with the Holy Spirit of promise. Yet, we are still sinners. We are forgiven, but we all still sin, whether intentionally, unintentionally, or by omission. Whatever the case, sin breaks our fellowship with God. It does not break our relationship after we are saved, but sin does break our fellowship with God.
We are like the person with the skin disease whose fellowship with the community was broken because of their uncleanness. We must come to Jesus and repent of our sin, just like we did when we came to Him for salvation. The Good News is that He is always faithful and just to forgive our sins. Yet, Jesus does not stop there. Jesus also wants to cleanse us from our unrighteousness.
We, too, need to be sanctified by the blood of Jesus Christ and consecrated through the infilling of the Holy Spirit. God’s forgiveness is complete, but our fellowship needs to be restored through the Holy Spirit’s cleansing work. We need to be cleansed in what we hear (right ear), what we do (thumb on our right hand), and where we go (big toe on our right foot). True repentance will always be followed by the cleansing work of the Holy Spirit. God desires to restore our fellowship with Him and transform our lives into the image of His Son.
2 Corinthians 3:17-18: “For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.” NLT
The ceremony for the cleansing of a person with a skin disease is a beautiful picture of God’s forgiveness and the cleansing work of the Holy Spirit in our lives. We are completely forgiven through faith in the atoning blood of Jesus Christ (justification). We are set apart for fellowship (sanctification) and anointed for service (consecration) through the indwelling power of the Holy Spirit. God always cleanses the one whom He forgives! The Holy Spirit is always working to transform our unrighteousness into His righteousness.
1 John 1:7-9: “But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin. If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.” NLT
Heavenly Father, thank you for the gift of forgiveness through the blood of Jesus Christ and the transformational work of the Holy Spirit in my life. Forgive me for the sin that I have committed, was unaware that I had committed, or the good that I omitted to do. Cleanse me and set me apart today in what I hear, what I do, and where I go. Empower me by the Holy Spirit to walk in the pathway of Your righteousness as I leave my unrighteousness at the foot of the cross!
Psalms 23:3: “He renews my strength. He guides me along right paths, bringing honor to his name.” NLT
In Jesus’ Name!










